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Globalization and the Internetworked
World |
Ways in which the term "globalization"
is used in the context of the Internet:
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The use of the Net to communicate local, ethnic,
religious, and national cultures to a worldwide and international audience.
This could be called optimistic multiculturalism on the Net where anyone
with access can participate.
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The worldwide diffusion of dominant cultures
through the global marketplace (Western and American cultures globalized
through ownership of infrastructure and production), reading "globalization"
as another case of hegemony, cultural imperialism, or Americanization.
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The general homogenization or "internationalization"
of culture, favoring Western developed nations and their languages and
values, accompanied by an awareness of a resulting dilution or disappearance
of local and minority cultures.
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In the political economy of communications,
the movement toward worldwide access to communications technology and connectivity
across territorial boundaries. The goals of global access and ubiquity
of the Net require dealing with two forces, one toward technology development
and diffusion, the other toward governmental and institutional controls
over international interconnectivity.
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International business and worldwide Internet
ecommerce, promoted by transnational corporations, for access to friction-free
worldwide markets.
Globalization and positioning of
arguments: globalization discussed from what socially grounded perspective?
from where about whom?
Post-Internet and Post-Mass-Media globalization
exposes the reality of mediated cross-cultural communication.
The globalization question concerns the
"always already mediatedness" of communication.
Example from Ron Scollon: Chinese model
of education with direct parental involvement; students now left alone
to use computers and the Internet without parental control. An effect of
globalization?
Contexts and arguments for
thinking about globalization
Manuel Castells,
The Rise of the Network Society (The Information Age: Economy, Society
and Culture, I) (Cambridge, MA; Oxford, UK: Blackwell, 1996)
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"our societies are increasingly
structured around a bipolar opposition between the Net and the Self" (1:3).
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"New information technologies
are integrating the world in global networks of
instrumentality. Computer- mediated communication begets a vast array of
virtual communities. Yet the distinctive social
and political trend of the 1990s is the construction of
social action and politics around primary identities, either ascribed,
rooted in history and geography, or newly
built in an anxious search for meaning and spirituality. The first
historical steps of informational societies seem
to characterize them by the preeminence of identity
as their organizing principle." (Castells, 1:22)
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Emergence of regional and local "global economies".
Saskia Sassen, Globalization and its
Discontents (New York: The New Press, 1998)
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The centrality of the "global informational
city" (concentration of communication infrastructure, economic base, law
and government policy/regulation, labor, and capital).
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Global cities as points for flows of labor,
capital, information, and technology.
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Consider metro Washington ("the digital beltway")
as a global city: infrastructure ownership concentration, information and
money flows, national and state policy and regulation in place to support
infocomm industries, labor markets and migrations--all in the service of
a transnational information economy.
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Aren't we talking about networks of cities
when we talk about "globalization"? Where are non-urban regions without
an infrastructure in the idea of the "global"?
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Parallel view with Wriston's Law: "capital
goes where it's wanted and stays where it's well treated".
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All types of capital follow this law: financial,
intellectual, cultural.
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Globalization is really the networked matrix
of capital concentrations in cities.
Samuel Huntington, The Clash of Civilizations
(New York: Simon and Schuster, 1996)
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Weakening of nation-state in political identities;
importance of trans-national civilizations.
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World Increasingly divided between Eastern
and Western civilizations.
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Civilization-identity requires an "other"
against which identity is defined.
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Huntington's major premises:
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The forces of integration in the world are
real and precisely what are generating counterforces of cultural assertion
and civilizational consciousness.
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The world is in some sense two, but the central
distinction is between the West as the hitherto dominant civilization and
all the others, which, however, have little if anything in common among
them. The world, in short, is divided between a Western one and a non-Western
many.
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Nation states are and will remain the most
important actors in world affairs, but their interests, associations, and
conflicts are increasingly shaped by cultural and civilizational factors.
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The world is indeed anarchical, rife with
tribal and nationality conflicts, but the groups that pose the greatest
dangers for stability are those between states or groups from different
civilizations. (The Clash of Civilizations, p. 36)
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Problems with Huntington's argument? Where
is diversity? Positioning of argument?
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In Huntington's model, how could the Internet
world deal with "otherness"? (Create it? perpetuate local identities?)
Benjamin Barber, Jihad Vs. McWorld:
How Globalism and Tribalism are Reshaping the World (New York:
Random House, 1995)
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The world is becoming more and more divided
into two cultural, political, and economic camps: homogenized transnational
consumerist capitalism now extended to global information, communication,
and entertainment (McWorld), and fragmented tribal identity wars by groups
rejecting transnational and international influences (Jihad) (p.4).
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The Jihad group is like Benedict Anderson's
"imagined political community": a unity across borders.
Paradox of global localization: making
local identity politics a global issue through the Internet.
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Local identity groups using the technologies
of globalization to promote political interests.
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For example, the Taliban in Afghanistan. (See
www.taliban.com with a Netscape pop-up
advertising window!).
World Trade Organization
and Globalization Issues:
Complexity of World Trade,
Labor, and Corporate Ownership
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Complexity of solving world policy issues
through a trade organization.
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"Digital Divide" confusion. John Chambers
(CEO, Cisco Systems) argues that the so-called "digital divide" is industrial,
part of the old economy, not an effect of the Internet or the digital economy.
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But there are continued problems of concentration
of capital in global informational cities.
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Labor and corporate ownership: unions are
dishonest in portrayal of workers today. Unions are losing power and membership.
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Many have company ownership in stock and most
have pension funds almost totally invested in stocks.
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Internet economy businesses are led by people
with ownership in the company, and most employees are given stock options
to keep the invested in the company's success.
Further Study:
Martin
Irvine, 1999 |